This blog contains the insights, questions, and reflections of college students from various institutions in Atlanta: currently, the members of the Spring 2014 Introduction to Sacred Texts at Spelman College and, previously, the members of the Fall 2012 Introduction to Sacred Texts class at Emory University.
Wednesday, September 5, 2012
Hindu Traditions
Coming from a Hindu household, I find it very interesting to read the descriptions of the
ancient Vedic and Upanisad texts. Even though my family and I recite certain hymns from some of the
Hindu texts, I do not quite understand the structure and meaning behind certain sections of the texts.
Also, I have not completely comprehended the purpose behind certain rituals or religious
practices. In "The Blackwell Companion to Hinduism", Flood introduces the practice of the exchange
of money between man and a priest. Ever since I can remember, I always knew that when done
praying, I was required to give money to the priest and in exchange he would provide prasad (gracious
gift, usually in the form of food). While this practice continued on each of my temple visits, I never
quite grasped the meaning behind its significance. Flood describes the ritual as a " mutual exchange... in
the social relations between man and... his priest" (78). He discusses the relationship between man, god
and priest as a "circle", in which one group's offering is the other group's gift.
Along with Hindu practices, I found the topic of atma in "The Character of the Self in Ancient
India" to be insightful. While atma does not have a specific definition, it can be generalized as one's
inner spirit. Atma is once described as unchanging, but the question that arises is if one's atma is
permanent do his/her dharmic actions have no cosmic affect on the inner self?
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That last question is very important! We'll talk more about it throughout the semester.
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