While reading Sells’ Mystical
Languages of Unsaying, the concept of ”Mysticism and Unsaying” particularly
caught my attention. On page 7, it reads
“In apophatic mystical texts, there is indeed a sense of extraordinary but the
extraordinary, the transcendent, the unimaginable, reveals itself as the
common.” Immediately after reading this
part, various questions popped into my mind.
Doesn’t the classification of “extraordinary” and “common” rely
on relativeness? A person might come
across something that is unusual and completely unheard of, which makes that
phenomenon extraordinary in his or her eyes.
However, someone who witnessed such occurrence frequently may be
unaffected by it and just consider it common in his or her mind. So shouldn’t the distinction between these
two terms varies and differs when taking into account the individual (or group)
experiencing a happening? It is all
relative to the person. For example,
when I walk around Times Square in New York City, I see the awestruck faces of
those first time visitors and tourists – it is extraordinary. For me, on the other hand, I am unaffected and
rather jaded by the sight – it is common.
We are both experiencing the same event, yet different reactions arise
among us. Thus, how can something be
strictly labeled extraordinary and common?
If we strip down the “amazing event” to its bare minimum, is
all that is left just a “simple act” that we overhype? I believe that Sells mentioned on page 7 that
the one birth of the son of God, as astounding as that sounds, is truly just
familiar act. Essentially, it is the
birth of another baby. Nothing new
here. The fact that it is of a specific
figure, however, is what makes this particular birth significant in our eyes.
Ultimately, my curiosity lies in distinguishing the “extraordinary”
and the “common.”
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